Announcing Scholar Salon 98: Register for June 25

“Zoroastrian Mythologies of Women Angels “

with Feroza Jussawalla

Thursday,ย  June 25, 2026 at 12 NOON Eastern Timeย ย 

REGISTER HERE

 

Sasanian Vessel depicting Anahita, goddess of waters

Zoroastrianism, especially as practiced by the Parsis of India, is indeed the first religion to recognize the importance of both of womenโ€™s equality. And of not polluting the environment.

Zoroastrianism is perhaps the worldโ€™s oldest religion dating back to almost 4,000 BCE. Zoroastrianism flourished in what is now Iran, until the Arab conquerors came in the 6th CE, and converted to and imposed Islam on the Persian peoples. Persian women were independent, warriors, workers and Queens.

Zoroastrianism reveres the waters, the earth, the moon and stars, and has angels assigned to the protection of each as well as angels of every gender delegated with the task of caring for these parts of the universe. Avan, the angel designated to care for the waters, asks us not to pollute waters, oceans, rivers, streams, and wells. Similarly, there is a female Yazata presiding over the earth. They are equal with the male Yazatas, such Tir Yazad who controls the rains and the stars, and those like Behram Ijad, the protective spirit, immortalized as the great warrior in The Rubaiyat of Omar Khhayyam.

A protective female Parsi Angel

From its very beginnings, Zoroastrianism advocated the equality of all genders. When Zoroastrians were compelled to move to India, they also took on the Indian strictures that honored the rivers, such as Mother Ganga and the female goddesses equal in strength and importance, from the Hindu religion. When they fled the Arab persecution and arrived in India they promisedย  to mix with the South Asian Indian peoples like โ€œmilk mixes with sugar,โ€ Zoroastrianism, embodies the spirit co-operation, across all faiths, countries and religions, as also the idea of peace: โ€œswords into ploughshares.โ€

Dr. Feroza Jussawalla

Dr. Feroza Jussawalla is Professor Emerita at the University of New Mexico in Albuquerque. Her recent work in women’s studies includes, Emerging South Asian Womenโ€™s Writing, (Peter Lang, 2017), Memory, Voice and Identity: Muslim Womenโ€™s Writing from Across the Middle East, (Routledge, 2020), Muslim Womenโ€™s Writing from South and South East Asia, (Routledge, 2021). Her collection of poems, Chiffon Saris (2002) was published by Kolkotta, Writerโ€™s Workshop and Toronto South of Asian Review.

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Upcoming Summer Salons

Scholar Salon 99:ย 

Thursday, July 9, 2026ย  3:00 PM Eastern Time

“Looking for the Hidden Folk: How Icelandโ€™s Elves Can Save the Earth”

with Nancy Marie Brown

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Scholar Salon 100:

Thursday, July 23, 2026 at 12 NOON Eastern Time

“Living Goddess Traditions in Land Salzburg and the Salzkammergut”

with Krista Rodin

Benefit of Membership - ASWM

This Salon recording will also be available to members when processed after the event.ย 

 

(VIDEO) 2026 Symposium Panel #1

Panel #1:  Gatekeeping/Safekeeping Material Culture

2026 Online Symposium ~ May 3, 2026: Reimagining Goddess Scholarship:  At the Edges of Sacred Knowledge

Speakers:

Carla Ionescu, “Where Are the Hundreds? Museum Display, Fragmentation, and the Hidden Magnitude of Goddess Cults”

Mary Beth Moser, “Sacred Belonging: The Enduring Presence of the Black Madonna in Italy”

Barbara Mann, “We Don’t Play with Dead Things”ย 

(VIDEO) 2026 Symposium Panel #2

Panel #2:  Revitalizing Sacred Ceremony

2026 Online Symposium ~ May 3, 2026: Reimagining Goddess Scholarship:  At the Edges of Sacred Knowledge

Speakers:

Cutcha Risling Baldy “We Are Dancing For You: Native Feminisms and the Revitalization of Women’s Coming-of-Age Ceremonies in California”

Kay Turner “Dining with Hekate: Embodied Knowledge as a Source of Nourishment”

Apostolia Papadamaki, “Anamnesis: Embodying Ancient Greek Mysticism Through Ceremonial Performances”

(VIDEO) 2026 Symposium Panel #3

Panel #3: Dethroning Human Hubris

2026 Online Symposium ~ May 3, 2026: Reimagining Goddess Scholarship:  At the Edges of Sacred Knowledge

Speakers:

Arieahn Matamonasa Bennett, โ€œWestern Science is โ€œhalf-brainedโ€: Indigenous Elders had it right: Rethinking Animal-Human relationships and research

Monica Mody, “Divinity and Life in Nondual Consciousness: Revisioning Our Relations With More-than-Human Worlds”

Judy Grahn, “Spirit Talks to Us, But How Do We Know? (Encountering mutual consciousness in tiny forms)”

(VIDEO) 2026 Symposium Keynote Presenters: Apela Colorado and Mฤhea Ahia

Recovering Manuakepa: Navigating
Traditional Indigenous Knowledge Protocols

Keynote Presentation

2026 Online Symposium, May 3 2026

Reimagining Goddess Scholarship:  At the Edges of Sacred Knowledge

Dr. Apela Colorado

Apela Colorado, Ph.D. (Oneida-Gaul) is a renowned Indigenous scholar, educator, and cultural bridge-builder whose work centers on restoring Indigenous wisdom and forging ethical relationships between Western and Indigenous knowledge systems. A Ford Foundation Fellow, she earned her Ph.D. in Social Policy from Brandeis University in 1982, with additional coursework in Federal Indian Law and Child Welfare at Harvard University.


Dr. Mahea Ahia

Dr Mฤhealani Ahia (she/her/สปo ia) is a Kanaka สปลŒiwi (Native Hawaiian) scholar, educator, songcatcher and storykeeper with lineal ties to Lahaina, Maui. With a background in theatre arts, writing and performance from U.C. Berkeley and U.C. Irvine, Mฤhea is committed to creating artistic-intellectual projects that empower Indigenous feminist decolonial research. Her Masterโ€™s Degree in Mythology and Psychology from Pacifica Graduate Institute and her PhD research in Pacific Womenโ€™s Literatureโ€”particularly akua moสปo (reptilian water deities)โ€”emphasize the power of cultural stories to heal. Mฤhea is the newest member of WISNโ€™s dream team working with Indigenous narratives, sacred sites, and publications.


Katrina Maulion Arriola, M.A.

Katrina Maulion Arriola, M.A., is the Worldwide Indigenous Science Networkโ€™s (WISN) Research Associate. She is of Tagalog and Bicolano descent. She acquired her Masterโ€™s of Indigenous Science and Peace Studies from the United Nationsโ€™ sanctioned university, Universidad para la Paz and has worked intimately with Indigenous cultural practitioners from the Philippines, United States, Costa Rica, Brazil, Colombia, Kyrgyzstan, South Africa, France and Ethiopia. Her current work with WISN includes developing Indigenous Science research, especially in the field of dreamwork as the โ€œglypherโ€ or dream illustrator. In the past three years, she has travelled with Dr. Apela Colorado and the WISN โ€œdream teamโ€ to Chartres, France and various conferences for the International Association for the Study of Dreams (IASD).

Presentation Description:ย  Thirty years of research has unveiled a web of sacred sites that evince the mysteries of conception, birth, death, and rebirth, and reveal a lineage of Hawaiian and western women carrying the stories and caring for associated sacred sites. Manuakepa, Owl Woman and Chief of the White Springs (Womanโ€™s) Temple, is a mythical, shapeshifting Owl who confronts invaders, frees village prisoners, and takes them into the underworld. Her story, encoded in the Manuakepa sites, prepares the villages to confront patriarchy and the spirit of death.


The women of the Worldwide Indigenous Sciences Networkย  will discuss the barriers they experienced while recovering the foundational story of Manuakepa the Owl Woman and navigating traditional Indigenous knowledge protocols. They will also highlight innovative approaches to negotiating voice, copyright, and access. Their presentation will take a narrative approach, “sharing the challenges we have encountered and illustrating how we are actively working to open pathways and expand access.”