
Since 2012, ASWM has been recording important programs and presentations on a wide variety of related topics. All of our recordings are available as member benefits, along with other resources and discounts. At the same time, we also recognize that some material should be shared with a wider audience. Here, we offer everyone the chance to view some of our important keynotes and special programs, and to see our 2021 International Art Exhibition in honor of Marija Gimbutas’ Centennial.
If you are not now a member, but want to see other excellent recordings in our library, please consider joining. Or, donate to ASWM (a 501-C3 nonprofit) to keep this unique and important scholarship available to all.
You can SEARCH public salons by keyword, title, speaker, or number:
The International ASWM Art Exhibition
Facebook Live Interviews with our Speakers & Presenters
6/25/2026 “Zoroastrian Mythologies of Women Angels” with with Feroza Jussawalla (Scholar Salon #98)
6/26/2025 “Flourishing Kin: Loving the World in Complex Times” with Dr. Yuria Celidwen (Scholar Salon #86)
5/29/2025 โFinding Ourselves ‘In Our Right Mindsโ with Dale Allen (Scholar Salon #84)
2/22/2024 โWhy Brigit was Born at Faughart, Co. Louthโ with Dr. Mary Condren (Scholar Salon #66)
3/21/2024 โWomen Making History: The Revolutionary Feminist Postcard Art of Helaine Victoria Pressโ with Jocelyn Cohen and Julia Allen (Scholar Salon #68)
5/2/2024 โMoving from Lateral Oppression to a Culture of Kindnessโ with Sherri Mitchell (Scholar Salon #70)
5/5/2023 โReweaving the Web of Life: New Myths for Restoring the Waters and Ourselvesโ ~ with Hallie Iglehart (ASWM 2023 Conference Keynote)
5/6/2023 โTeachings of Water Spiritโ with Marjorie Beaucage, Douglas Cardinal, Miigamโagan, and Margaret Kress-White (ASWM 2023 Conference)
6/29/2023 โWater Worlds: Mermaids, The Drowning World, and Climate Changeโ with Brenda Peterson (Scholar Salon #54)
7/27/2023 Tona Ina, the Yoruba โsea lightโ: Community Arcaeomythology in Costa Ricaโs Southern Caribbeanโ with Maria Suarez Toro (Scholar Salon #56)
11/30/2023 โShapeshifting Lands of Lฤhainฤ, Maui: Moโo and Mokuโulaโ with Mahealani Ahia (Scholar Salon #58)
2/10/2021 โLiving in a Sentient Worldโ with Judy Grahn (Scholar Salon #21)
3/16/2018 โWomen and Earth Centered Mythologies: Traditional Knowledge and Sacred Kinship between Women, Plants and Animalsโ ~ Panel with Joan Cichon, Mara Lynn Keller, Susan Moulton, and Elizabeth Sikie (ASWM 2018 Conference)
3/16/2018 โWomen, Waterbirds, and Place in European Folkloreโ Elizabeth Wayland Barber (ASWM 2018 Conference Keynote)
3/17/2018 โWomen Are the Water Bearers of the Universeโ with Sherri Mitchell (ASWM 2018 Conference Keynote)
4/1/2016 โHistory or Mystery: Fact or Fiction?โ with Dr. Elinor Gadon about goddesses in art and history. Interviewer: Dr. Dianne Jennet (ASWM 2016 Conference Keynote )
4/1/2016 โWabanaki Women: Ritual, Tradition, and Feminine Intuitionโ with Miigamโagan, Sherri Mitchell, Patricia Saulis (ASWM Conference)






Our deep gratitude to the 
In 2018 I attended the Gatekeepers Conference on sacred sites & pilgrimage and made a personal pilgrimage to Avebury, Silbury Hill, Glastonbury, and other sites. EARTHSPEAK explores a mythic, historical, poetic and subjective response to these geomantically potent sites, in particular Silbury Hill, the largest prehistoric monument in Europe, with research that suggests it was at one time a representation of the body of the Earth Mother. EARTHSPEAK also suggests that Geomantic reciprocity occurs as human beings bring intentionality to a particular place, making it a holy or sacred place. Numinous communion with “spirit of place” can become increasingly active as it accrues mythic power in the memory of the people, and in the land. Sacred places have both an innate and a developed capacity to bring about altered states of consciousness, especially if people come prepared within the liminal state of pilgrimage. 
Yoga Nidrฤ ลakti is a South Asian Goddess of sleep, rest, and liminal spaces between dreaming and waking. A key figure in The Greatness of the Goddess (Devฤซ Mahฤtmyam, c600BC), her Sanskrit name literally means โpower of sleepโ. She features in many images and indigenous story rituals, all describing her power to send every being (including gods) to sleep; she restores right relationship to cyclical rhythms of rest that hold life in balance. Wherever she appears, Nidrฤ ลakti counters transgressions of those who refuse to sleep, returning all beings to right relationship with natural cycles. Yoganidrฤ is also a state of yogic rest that supports healing for out-of-balance human experiences such as insomnia, anxiety and post-traumatic stress disorder. Sadly, the presence of Nidrฤ ลakti has been marginalised and eradicated from commercial and traditional yoga schools profiting from methods of the popular practice bearing her name: yoga nidrฤ. Through stories and exquisite images, we explore the liminality of Nidrฤ ลakti as goddess of thresholds between sleep and dream. 

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