“The Waters of Life: – Exploring Water Mythos, Divinity, Beings & Ecology”
May 5th and 6th, 2023 at Crowne Plaza Hotel, Syracuse NY
“Salmon River” by Natalie Sappier
Non-Member Registration Form Your registration includes live panels, presentations and workshops, lunch and snack breaks for both days of the conference, as well as access to recordings of the conference for six months.
NOTE: If you were a member your registration rates would be
Early Bird Rate–before February 5: $290 (savings of $65)
Regular Rate–February 6 to April 28: $350 (savings of $45)
Live streaming rate $95 (savings of $55)
Annual dues for membership start at $30. Join now to take advantage of all benefits including discount rates for this conference. (Complete your membership sign-up here first, to be given access to the member registration page.)
The day before the conference, we will have a bus tour to sites important in women’s history. We plan to include the Harriet Tubman Home and the National Women’s History Museum. The tour rate of $90 includes a box lunch, admissions, and transportation fee. You may register for the tour on the event registration form.
Lodging at Crowne Plaza Hotel
Use this link (also on your registration form) or call 315 479 7000 to reserve your room. Conference rates are $129/night plus tax and fees. If you call be sure to mention our conference in order to get the special rate.
The hotel has a complimentary shuttle service to and from the airport but you must arrange for your ride at the time you reserve your room. Parking in the hotel garage is discounted to $5 per day for conference attendees; you can ignore the $15 amount given on the registration form.
The Waters of Life – Exploring Water Mythos, Divinity, Beings & Ecology
May 5th and 6th, 2023
Crowne Plaza, Syracuse New York
This conference will provide the opportunity to explore myths from around the world of water Goddesses, water creatures and water itself in cultural, spiritual, historical, and ecological contexts. Water as one of the Elements (Earth, Air, Fire, Water) is recognized as a building block of everything on earth from the spiritual to the mundane in multiple spiritual traditions and Water as 50%-60% of our bodies is scientifically recognized as an elemental component of life, crucial for survival. Indigenous peoples honor the intertwining of life and water and hold it as sacred in ritual, story and everyday life, while the industrial world has reduced it to a commodity. With the onset of global warming, a consciousness is arising of the need for respect, reverence and protection for our water sources – a time to look back and around to gather the wisdom of Water Keepers, past and present, around the globe. Potential topics include, though are not limited to:
Water Mythos Grounded in Reality & Science
Exploring Beings, Myths and Ecology of our Aqueous Worlds
Oceans Infinite but Endangered- Exploring Water-based Mythology and Ecology
New views on key species in myth and in the real world such as: cranes/waterbirds, sharks, whales, octopuses
Indigenous sciences and traditional technologies
Interrelationships of water, water beings and ecosystems in myth and science
Ethical perspectives in the use of sacred stories
Emerging new perspectives in post-humanism that grant agency to non-human beings
Methodologies for inclusions of mysteries in traditional and academic research
Place wisdom, environmental resilience, identity and myth
Examining racial and gender intersectionality in history and myth, nature and society
Indigenous science and climate change: decolonizing environmental and ecological knowledge, environmental justice
Violence against women and the planet: commodification/pollution of water, extinction of species
Transnational perspectives on climate change, indigenous women’s knowledge, and the role of non-human species
Natural resource management and indigenous methods
Given the location of our conference, these topics are also relevant:
Narratives of women, social and environmental justice related to Seneca Falls
Exploring history, myth, inclusions and exclusions of the early Women’s Suffrage movement at Seneca Falls
We especially encourage proposals from First Nations women of the Americas, Indigenous women, internationally, and women of color.
We are accepting proposals for papers, panels, and posters. All proposal abstracts (no longer than 250 words) and a short (70 words or fewer) bio for each Presenter are to be submitted on this form.
Thank you to over 100 members and friends who responded to our recent survey. You told us that you prefer an affordable in-person event, and so do we! We are working diligently on plans for our Spring Conference. We will be in beautiful (and very affordable) Central New York on May 5th and 6th with a special optional event planned for the 4th.
However, as you know, ASWM is a small nonprofit organization funded through memberships. As such we have to have a contingency plan, especially in these uncertain times. For 2023, our plan relies on early commitments to attend.
Our plans for an in-person event are based on an adequate number of paid registrations by February 5th 2023. Otherwise, we will have to modify our conference from a live, two-day, face-to-face event, to a one-day, completely virtual format. We will continue to update you through our newsletter and website as time goes on.
All accepted presenters will be notified of acceptance by January 27th and decisions regarding our event format will be announced by February 6th. See below for Call for Proposals and Submission Form.
Please plan to join us by registering for our 2023 ASWM Conference no later than February 5th, 2023. Registration links are forthcoming, with early bird pricing.
We deeply appreciate the flexibility of our members and friends over the years, and the feedback that you give us about our event planning. Thank you for your understanding and cooperation.
We are excited to offer Arts andCulture Hall “booths” where some of our great presenters will share their work through videos and links, and maybe even in face-to-face conversations with you! There are also booths for academic programs and other resources. You may access these booths any time from April 3 to April 18m, by signing in after you register and selecting the Culture Hall at the top menu. Sign up at the booth to receive news about their work, see their videos, leave messages, and meet other attendees at the “table” at each booth. Two of these feature work by:
Lauren Raine (Earthspeak) and Yoli Maya Yeh and Umā Dinsmore-Tuli (Yoga Nidra Network)
Lauren Raine:“Earth-speak: Envisioning a Conversant World”
In 2018 I attended the Gatekeepers Conference on sacred sites & pilgrimage and made a personal pilgrimage to Avebury, Silbury Hill, Glastonbury, and other sites. EARTHSPEAK explores a mythic, historical, poetic and subjective response to these geomantically potent sites, in particular Silbury Hill, the largest prehistoric monument in Europe, with research that suggests it was at one time a representation of the body of the Earth Mother. EARTHSPEAK also suggests that Geomantic reciprocity occurs as human beings bring intentionality to a particular place, making it a holy or sacred place. Numinous communion with “spirit of place” can become increasingly active as it accrues mythic power in the memory of the people, and in the land. Sacred places have both an innate and a developed capacity to bring about altered states of consciousness, especially if people come prepared within the liminal state of pilgrimage.
Lauren Raine
Lauren Raine MFA is a cross-disciplinary artist best known for her Masks of the Goddess collection. She was resident artist at Henry Luce Center for the Arts & Religion, an Aldon B. Dow Fellow, and Resident Artist for Cherry Hill Seminary. Her work can be seen at: www.laurenraine.com.
Yoli Maya Yeh and Umā Dinsmore-Tuli: “Please, Humans – Get Some Sleep!” Listening to Yoga Nidrā Shakti Devī – Goddess of Rest
Yoga Nidrā Śakti is a South Asian Goddess of sleep, rest, and liminal spaces between dreaming and waking. A key figure in The Greatness of the Goddess (Devī Mahātmyam, c600BC), her Sanskrit name literally means ‘power of sleep’. She features in many images and indigenous story rituals, all describing her power to send every being (including gods) to sleep; she restores right relationship to cyclical rhythms of rest that hold life in balance. Wherever she appears, Nidrā Śakti counters transgressions of those who refuse to sleep, returning all beings to right relationship with natural cycles. Yoganidrā is also a state of yogic rest that supports healing for out-of-balance human experiences such as insomnia, anxiety and post-traumatic stress disorder. Sadly, the presence of Nidrā Śakti has been marginalised and eradicated from commercial and traditional yoga schools profiting from methods of the popular practice bearing her name: yoga nidrā. Through stories and exquisite images, we explore the liminality of Nidrā Śakti as goddess of thresholds between sleep and dream.
Yoli Maya Yeh
Yoli Maya Yehis a Yoga & Shiatsu Therapist & Educator in Comparative Religions & Global Studies, working at intersections of Indigenous Preservation, Healing Arts & Social Justice through her experiential education-based Decolonization Toolkit. Raised in her family’s Native American spiritual teachings, she spent 12 years of young adulthood studying language, yoga, tantra, healing arts & meditation in India.
Uma Dinsmore-Tuli
Umā Dinsmore-Tuli and Yoli Maya Yeh are collaborative educators from the Yoga Nidra Network, a radical post-lineage organisation training yoga nidrā facilitators to make yoga nidrā freely accessible to all humans in their mother tongue. Umā is a yoga therapist and writer whose books include Yoni Shakti, Nidrā Śakti, and Yoga Nidrā Made Easy.
We are excited to offer special Arts andCulture Hall “booths” where some of our great presenters will share their work through videos and links, and maybe even in face-to-face conversations with you! There are also booths for academic programs and other resources. You may access these booths any time from April 3 to April 18m, by signing in after you register and selecting the Culture Hall at the top menu. Sign up to receive presenter news, see their videos, leave messages, and meet other attendees at the “table” at each booth. Visit these great presentations by:
Booths with MamaDonna Henes and Pegi Eyers
MamaDonna Henes: “Wisdom Delivered By Wing: Me & My Birds”
Multi cultural bird mythology, folk lore and contemporary stories. Bird goddesses and bird familiars. bird omens and bird teachers.Avian visitations, inspirations, lessons trance-formations. Bird dreams, bird omens, and lots of amazing true stories!
MamaDonna with Ola
MamaDonna Henesis an internationally acclaimed urban shaman, popular speaker, and award-winning writer specializing in multi-cultural ritual celebrations of the cycles of the of the seasons and the seasons of our lives. (cityshaman@aol.com)
Pegi Eyers: “Deep Time Wisdom”
Embracing ways of thinking that pre-date Empire is a good starting point for all endeavors that revive the eco-self, and our re-connection to matristic community bonded to the land. Shifting away from the patriarchy is possible, and from pre-colonial, Indigenous or egalitarian models, the worldview and values we need are just waiting to be re-kindled. Also known as “decolonization,” we all have access to a well of deep knowing, or ancestral knowledge, that can be revived with immersion in nature, and by focusing on the “old ways.” Compiled from years of experience and research, Deep Time Wisdom will weave through a comparison chart that identifies the habits of modernity we take for granted, and alternatives in holistic patterns of thought and action. As just one example, “modern thinking/western mind” regards humans as separate from nature, bounded by the ego, self-absorbed, material and having a sense of linear time; whereas “ancestral thinking /Indigenous mind” views humans as part of nature, connected, empathic, physically grounded and embodied. I conclude with a statement on combined intelligences, or the “entwining of heart and mind” that fulfills our potential as true human beings. It may be a daunting task to “read our own souls” as women dwelling in an animist universe once again, but the outcome is clear that by activating Deep Time Wisdom, we align with the sacredness of the Earth, and the love and respect for nature that dwells at the heart of our lives.
Pegi Eyers is the author of the award-winning book Ancient Spirit Rising, a survey on social justice, nature spirituality, and the holistic principles of sustainable living. Pegi self-identifies as a Celtic Animist, and is an advocate for the recovery of ancestral wisdom and traditions for all people. She lives near Peterborough, Canada, on a hilltop with views reaching for miles in all directions. (Pegi-eyers@hotmail.com)
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