Announcing Scholar Salon 47: Register for October 27

 

Pongala, a Woman’s Festival: Cooking up Joy!

with Dianne Jenett

Thursday,  October 27, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

Each spring, Thiruvananthapuram, the capital city of Kerala, India, shuts down for a day while more than a million women of many religions, communities, and classes joyously line the streets and fill courtyards with their pots to cook porridge as an offering for Attukal Amma (Mother). They are performing a women’s ritual deeply rooted in ancient Kerala mythology and cultural tradition which also has powerful meaning for women today, as evidenced by its rapid growth during the past forty years.

In 1993, when Dianne first went to Kerala, a small state in southern India whose policies in education, health care and social programs give its people an extremely high quality of life without high per capita income, she wanted to know:   What are the beliefs and practices which make this society successful? What stories guide and inform them?

During thirty years of annual visits cooking with, living with, and talking with women who offer pongala, she found the answers for herself in the largest annual women’s ritual in the world and the themes of: the essential equality of all people and religions, the necessity to share life-sustaining resources, the inherent power of women who demand justice, the emotional support offered by women’s community, and the recognition of immanent divinity in each girl and woman.

Dianne Jenett

 Dianne Jenett retired as co-director and core faculty in the Women’s Spirituality MA program at New College of California and Institute of Transpersonal Psychology (Sofia University). She earned her Ph.D. in Integral Studies at California Institute of Integral studies and M.A. in Transpersonal Psychology from the Institute of Transpersonal Psychology. She practices transformative education and is the co-author of Organic Inquiry: If Research Were Sacred, a qualitative research method based on the telling and writing of stories. Her current work and writing centers on researching, documenting, and telling the truth about her ancestors who were enslavers. She is a member of Coming to the Table and the Linked Descendants Working Group. Almost every year she returns to Kerala, India to offer pongala.

Save these dates for the next ASWM Salons:

November 3, 2022, 3 PM Eastern Standard Time  
Becoming Birds: Crane Maiden and Conservation 
Brenda Peterson

November 17, 2022, 3 PM Eastern Standard Time  
Matriarchal Landscape Mythology
Andrea Fleckinger and Heide Goettner-Abendroth

January 13, 2023, 3 PM Eastern Standard Time  
“Eruptions of Inanna: Justice, Gender, and Erotic Power”
Judy Grahn

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Announcing Scholar Salon 46: Register for October 6

 

When Yoginis Appear with Animals: Animistic Relational Elements and the Non-Dual Matrix

with Monica Mody

Thursday,  October 6, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

Yogini Vrishanana, 10the century, National Museum Delhi

Other-than-human animals often appear alongside anthropomorphic goddesses and gods in Hindu iconography, as their vahan (mounts). This syntagmatic placement can, within an anthropocentric conception of the divine, suggest not only an unequal relation between deity and animal, but also that beneficence flows from deity to animal, unidirectionally. The lineages of these depictions of the relationship between animal and divinity go back to ancient Harappan cultures. The iconography of Yoginis in the medieval period continues these motifs: Yoginis are often shown as theriocephalic figures or with animals. Bringing together scholarly commentary and original poetry, this presentation will wonder at some of the likely dimensions of the relationship between animal and Yogini (aspecting/manifesting the Goddess in her totality, as per tantric understandings). Could these dimensions orient us to an implicate order that holds a structure of presence which is both in an animistic relationship to an intersubjective other, and, at the same time, dissolves its outside-inside, inside-outside, becoming oneness? Might such a relational non-dual orientation help us create more vibrant interplanetary futures?

Monica Mody Portrait

Monica Mody is a transdisciplinary feminist scholar, poet, and educator. Her academic writing has been published in The Land Remembers Us: Women, Myth, and Nature, and Integral Review: A Transdisciplinary and Transcultural Journal For New Thought, Research, and Praxis. An article is forthcoming in Tarka Journal. Dr. Mody has presented her work widely, including at the Parliament of World Religions; American Academy of Religion Western Region; Association of Writers & Writing Programs; Association for the Study of Women and Mythology; and Oakland Summer School. Her doctoral dissertation, which investigated decolonial feminist consciousness in South Asian borderlands, was selected for the Kore Award for Best Dissertation in Women and Mythology from ASWM. She serves as Core Faculty in the Visionary Practice and Regenerative Leadership Ph.D. Program at Southwestern College Santa Fe, and Adjunct Faculty in the Women’s Spirituality Department at the California Institute of Integral Studies (CIIS). She holds a Ph.D. in East-West Psychology from CIIS and an M.F.A. in Creative Writing from the University of Notre Dame.

Save these dates for the next ASWM Salons:

October 20, 2022, 3 PM Eastern Daylight Time  
“Pongala, a woman’s festival: Cooking up joy!”
Dianne Jenett

November 3, 2022, 3 PM Eastern Standard Time  
Becoming Birds: Crane Maiden and Conservation 
Brenda Peterson

November 17, 2022, 3 PM Eastern Daylight Time  
Matriarchal Landscape Mythology
Andrea Fleckinger and Heide Goettner-Abendroth

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Announcing Scholar Salon 45: Register for September 22

 

“Fact-checking Feminism”

with Sally Roesch Wagner

Thursday,  Sept. 22, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

“The women’s suffrage movement began in 1848 in Seneca Falls, NY and Susan B. Anthony and Elizabeth Cady Stanton led the fight for the vote until 1920, when women received the right to vote with the 19th amendment.” Is this the story you learned about the women’s suffrage movement? Unfortunately, every part of it is wrong. Let’s explore these true stories instead:

  • Indigenous women have had political voice on this land for 1000 years, while 2020 marks just 100 years since the constitution added women to legal voters in the United States.
  • Women voted in the colonies. They lost the right after the revolution when states made it illegal for women – and African American men – to vote.
  • Black and white women organized anti-slavery societies a decade before the Seneca Falls convention, where they learned the essentials of organizing they brought to the women’s rights movement.
  • Initially women created a women’s rights movement, demanding everything from equal pay to a woman’s right to control her body. After a merger of the conservative and progressive suffrage organizations in 1890 the focus narrowed to a push for the vote.
  • While the 19th amendment guaranteed women the right to vote, in practice voter suppression laws denied, and continue to deny, the vote to citizens.

Let’s check the facts about the history of women’s voting rights–to correct the past record and give us more fuel to improve the present!

Dr. Sally Roesch Wagner

Awarded one of the first U.S. doctorates for work in women’s studies (UC Santa Cruz) Dr. Sally Roesch Wagner is a founder of the first college-level women’s studies programs to offer a minor (CSU Sacramento) where she currently teaches, along with courses in Syracuse University’s Honors Program.. Dr. Wagner has taught women’s studies courses for 52 years and is the Founder/Director of the Matilda Joslyn Gage Foundation. Dr. Wagner’s anthology The Women’s Suffrage Movement, with a Forward by Gloria Steinem (Penguin Classics, 2019), unfolds a new intersectional look at the 19th century woman’s rights movement and the Indigenous influence on suffragists.

Save these dates for the next ASWM Salons:

October 6, 2022, 3 PM Eastern Daylight Time  
When Yoginis Appear with Animals: Animistic Relational Elements and the Non-Dual Matrix 
Monica Mody

October 20, 2022, 3 PM Eastern Daylight Time  
“Pongala, a woman’s festival: Cooking up joy!”
Dianne Jenett

November 17, 2022, 3 PM Eastern Daylight Time  
Matriarchal Landscape Mythology
Andrea Fleckinger and Heide Goettner-Abendroth

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Announcing Scholar Salon 44: Register for September 8

 

“Women’s Drumming Traditions: Medicine, Magic and Metaphysics”

with Ubaka Hill

Thursday,  September 8, 2022 at 3 PM Eastern Time 

REGISTER HERE

Ubaka Hill–Awakening

“I was a child during the timeline of MLK and MX, Angela Davis and James Brown and many others who are historically noted and not noted. I was aware of the Civil Rights Movement and the violence and devastation from the organized forces pushing back against change. By the time I was 17, I knew that I wanted to be part of the movement for positive change, equal rights and justice for “my people” because I was afraid and heartbroken and I knew that life had to better for us. I also knew that non-violence was my way of influencing change and that art and creative expression was my medium.

“At 17 I met a woman drummer for the first time: Edwina Lee Tyler, who made a great impression on me. Here was a woman drumming on the Conga Drum and later an African Djembe. I had only ever seen men drumming. Seeing her gave me permission to drum as a girl. By my early 20’s I legally changed my name to Ubaka, and moved to Brooklyn where I “came of age” again, as a Black African American Woman, Lesbian, and artist. It was in Brooklyn where I learned to Drum like a powerful Black Woman with a cause. 

“My life changed when I embraced the fact that all women and girls are targets of systematic, organized patriarchal oppression and violence. I became acutely aware that worldwide oppression is the common drive that powers our collective movement for our human rights. Teaching drumming to women, sharing knowledge about women’s drumming traditions, and using drumming as a healing tool have been the focus of my teaching over the years.”

Ubaka Hill Portrait

Ubaka Hill, a nationally recognized musician, drummer, poet, master teacher and healer. Recognizing that as a drummer, she is a consumer of wooden musical instruments made from trees, Ubaka founded the Million Women Drummers Global (MWDG) Initiative. This initiative includes collaborating, partnerships and community organizing to plant trees and play music together to develop a “new mindful model” for a sustainable future and to increase the number of trees in neighborhoods.

She also founded the Drumsong Institute Museum and Archive of Women’s Drumming Traditions of women’s ancient, contemporary folkloric and contemporary drum and percussion traditions. Ubaka is a member of the Advisory Council of the Women’s Leadership Center at Omega Institute, NY. Her recordings include ShapeShifters, Dance the Spiral Dance, and Beyond the Wind. She received Drummer of the Year Award 2002 from The Voices of Africa Choral Ensemble, Inc. In 2005 and 2006, she was given Honorary Citizenship and Proclamation of “Ubaka Hill Day” by the City of Harrisburg, Pennsylvania. She has also received awards for her community work with arts and leadership development.

Save these dates for the next ASWM Salons:

September 22, 2022, 3 PM Eastern Daylight Time  
Fact-checking Feminism (The Haudenosaunee Influence)
Sally Roesch Wagner

October 6, 2022, 3 PM Eastern Daylight Time  
When Yoginis Appear with Animals: Animistic Relational Elements and the Non-Dual Matrix 
Monica Mody

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Announcing Scholar Salon 43: Register for August 25

 

“Thinking Yours Doesn’t Stink: Dis/Respect for Others”

with Barbara Mann

Thursday,  Aug. 25, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

Grizzly Bear, US Fish and Wildlife Service, 2012

In Native North American tradition, tales of the Woman Who Married the Bear go back at least to 14,000 BP, but the story shifted with cosmic events, not the least being the comet swarm and strike of 12,900 BP, which brought on the Younger Dryas or Little Ice Age, 12,900 to 11,600 BP. Between megafauna and large, lethal humans with different DNA invading the original peoples of America and a suddenly hostile climate, the tale shifted. After “the stars fell,” it moved from a gentle story of seasonal renewal following movements in star world, to a desperate story of survival in a frozen earth, launching the new murder: hunting. If the old story was a tender romance of protection and continuance, then the revised story was one of protocol violations occasioning frightening new challenges. Throughout, bears are heavy sky-earth potencies that shape-shift into gorgeous human men to woo human women; bear husbands read and create people’s thoughts, far-see, and foretell the future. Bear wives now transform completely into bears, themselves, hunting down the hunters.

Bear seal, Çatalhöyük, Turkey

This topic is but one of many explored in Barbara’s forthcoming book with co-author Kaarina Kailo, The Woman Who Married the Bear: The Bear Spirituality of Ancient Foremothers.  This work surveys Indigenous traditions across the global north, including North America and Eurasia, stretching back to 15,000 BCE and reaching forward into historical times. The authors trace matriarchal traditions of Women marrying the Bear, with caves as wombs; water as earth’s amniotic fluid; and birth-renewal as the point of thanksgiving connecting “Bear-Women” spirits to elemental forces. The book offers interpretations of this earliest known Bear religion in its original form and in its permutated patriarchal form, when it was reduced to a survivalist hunting relationship. (Watch for a release date in late 2022.)

Dr. Barbara Mann

Barbara Alice Mann, Ph.D., is Professor of Humanities, University of Toledo, Ohio, USA. She is the author of fifteen books including  Spirits of Blood, Spirits of Breath: Traditional Native American Spirituality (2016) and President by Massacre: Indian-Killing for Political Gain (2019). For twenty-five years, Barbara was the Speaker and/or Northern Director of the Native American Alliance of Ohio.

Save these dates for the next ASWM Salons:

September 8, 2022, 3 PM Eastern Daylight Time  
Women’s Drumming Traditions: Medicine, Magic and Metaphysics
Ubaka Hill

September 22, 2022, 3 PM Eastern Daylight Time  
Fact-checking Feminism (The Haudenosaunee Influence)
Sally Roesch Wagner

October 6, 2022, 3 PM Eastern Daylight Time  
When Yoginis Appear with Animals: Animistic Relational Elements and the Non-Dual Matrix 
Monica Mody

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event.