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INTERVIEWS with Salon presenters and members of the ASWM community, discussing their work on our Facebook page.

A Conversation, by Vanessa Bell, 1913
A Conversation, by Vanessa Bell, 1913

 Mahealani Ahia (9/20/23) ~ Salon #58

Dale Allen (5/23/25) ~ Salon #84

Solange Ashby (2/8/24) ~ Salon #65

Hallie Iglehart Austen (5/1/23) ~ Keynote 2023 ASWM Conference

Asoka Bandarage (7/15/21) ~ ASWM Symposium 2021 Special Panel

Marjorie Beaucage (5/1/23) ~ ASWM Symposium 2023 Special Panel

Lyn Belisle (7/7/21) – ASWM International Art Exhibition 2021

Jocelyn Cohen (3/21/24) ~ Salon #68 with Julia Allen

Mary Condren (2/26/24) ~ Salon #66

Melanie DeMore (4/1/22) ~ ASWM Symposium 2022

Annalisa Derr (8/18/25) ~ Salon #87

Miriam Robbins Dexter (9/18/25) ~ Salon #89

Jamie Figueroa (5/16/24) ~ Salon #71

Heide Goettner-Abendroth (1/11/24) ~ Salon #63

Hilary Giovale (1/23/25) ~ Salon #81

Judy Grahn & Annalisa Derr  (3/15/25) ~ ASWM Conference 2025 Special Panel

Judy Grahn (2/10/21) ~ ASWM Symposium 2022

Katie Hoffner (11/16/23) ~ Salon #62

Veronica Iglesias (9/3/25) – Salon #88

Vanessa Johnson (1/25/24) ~ Salon #64

Kaarina Kailo (4/8/22) ~ ASWM Symposium 2022

Kathleen Koch and Alini Mondini (7/7/21) ~ ASWM International Art Exhibition 2021

Eftyhia Leontidou (11/7/24) ~ Salon #78

Lisa Levart (4/1/23) ~ ASWM Symposium 2023

Glenys Livingstone (9/7/23) ~ Salon #57

Barbara Mann (4/1/22) ~ ASWM Symposium 2022

Monica Mody (11/1/22) ~ ASWM Symposium 2022

Vivian Monroe (9/10/24) ~ Salon #75

Susan Moulton (10/30/25) ~ Salon #30

Vicki Noble (1/9/25) ~ Salon #80

Grace Nono (4/1/22) ~ ASWM Symposium 2022

Brenda Peterson (6/28/23) ~ Salon #54

Melissa Rosati (4/10/22) ~ ASWM Symposium 2022

Luisah Teish & Leilani Birely (3/15/25) ~ ASWM Conference 2025

Laura Shannon (1/8/26) ~ Salon #94

Maria Suarez Toro (5/1/23) ~ May 2023 ASWM Symposium

Maria Suarez Toro (7/27/23) ~ Salon #56

Nadia Tarnawsky (4/4/22) ~ ASWM Symposium 2022

Kay Turner (9/20/24) ~ Salon #76

Guadalupe Urbina (5/30/24) ~ Salon #72

Announcing Scholar Salon 89: Register for September 18

Tanit: her mother- and sister- lines. A foray into the mythological and linguistic relations of the Phoenician-Carthaginian goddess
with Miriam Robbins Dexter
Thursday,  September 18, 2025 at 3:00 PM Eastern Time 

   Facebook Live Promo Interview on 9/18/25:

Punic goddess Tanit, Necropolis of Puig de Molins, Iberia

In Vergil’s Aeneid, Dido, queen of Carthage, maddened by the Trojan hero Aeneas’ flight from her Queendom, is about to take her own life.  She prays,

“Oh, Sun, you who illuminate all the works of the earth with your flames, and you, Juno, interpreter and sharer of these woes of mine, and Hecate, [whose name is] howled in the nocturnal crossroads by the cities, and you, avenging Furies, and you gods of the dying Elissa [Dido], receive these [words], and as is worthy, turn your divine influence to my ills and hear our prayers.”

The Romans gave the names of their own deities to the deities of foreign countries such as Carthage; the Roman Juno Caelestis and Juno Moneta were the Roman names given to the Carthaginian Great Goddess Tanit.

 

Stela with the Sign of Tanit, 2nd Century BCE

This presentation excavates the history and posits the prehistory of the Great Goddess Tanit. Through her iconography and that of related divine female figures, as well as my translations of texts in Phoenician, Linear B, Classical Greek, Ugaritic, Egyptian, and Sumerian, I hope to illustrate the constellation of related functions and imagery of these goddesses, as well as the possible origin of Tanit, giving evidence for the transmission and relationship of these divine female figures through time. Tanit was very likely borrowed from the earlier Ugaritic (Syrian) Anat and related linguistically and functionally to the Mycenaean and Classical Greek Athena and very likely the Egyptian Neith as well.  Further, I will demonstrate that the name of Tanit as well as her functions can be traced back to the earlier Sumerian Great Goddess Inanna, and through her, ultimately, to the multifunctional Neolithic Great Goddesses.

 

Dr. Miriam Robbins Dexter

Miriam Robbins Dexter holds a PhD in ancient Indo-European Studies from UCLA. Her books include Whence the Goddesses: A Source Book (1990); Sacred Display: Divine and Magical Female Figures of Eurasia (2010, with Victor Mair) (2012 ASWM Sarasvati award); and Foremothers of the Women’s Spirituality Movement: Elders and Visionaries (2015, with Vicki Noble) (Susan Koppelman award, 2016). Miriam is the author of over thirty scholarly articles and nine encyclopedia articles on ancient female figures, and she has edited and co-edited sixteen scholarly volumes. For thirteen years, she taught courses in Latin, Greek, and Sanskrit languages in the department of Classics at USC. For the following sixteen years, she taught courses in comparative myth at UCLA.

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Upcoming Scholar Salon (3pm Eastern Time):

October 2, 2025:  “The Deer Mother”  with Dr. Kathryn Henderson

Benefit of Membership - ASWM

This Salon recording will also be available to members when processed after the event. 

Announcing Scholar Salon 88: Register for September 4

The Tlacuache (Opossum), a protector and guardian of humankind
with Verónica Iglesias
Thursday,  September 4, 2025 at 3:00 PM Eastern Time  

   Facebook Live Promo Interview on 9/3/25:

The Tlacuache, Lord of the Underworld

In this presentation, we will talk about the opossum, as a guardian of human beings, and its symbolism within the Mesoamerican worldview. Opossums are one of the few marsupials that exist in the Americas, and because of the care they provide for their young, they have been symbolically considered the great mother,  guardian and protector. There are myths where the opossum was the one who brought fire to humans, even though it had to sacrifice its tail when doing so. In general, the opossum was a very important animal; it was considered an ancient, wise, cheerful, and mischievous being.

Opossum and babies

It is also said that it was the one who brought knowledge to humans. Along with tobacco and liquor, and together with fire, they made human life more bearable and gentle. In its role as guardian, the opossum has been considered a being that cares for small children, especially babies. As the guardian mother, it was sometimes left next to the sleeping baby for protection. In myth and in reality, the opossum is a being that has greatly supported humanity, even against the will of certain deities or higher beings.

 

Verónica Iglesias

Verónica Iglesias was born in Mexico City, Mexico. She has a Bachelor’s degree in Library Sciences and a Master’s Degree in Mesoamerican Studies from the National Autonomous University of Mexico (La Universidad Nacional Autónoma de México). She studied ancestral medicine with different indigenous healers in Mexico, learning about the temazcal (“steam house”), plants, minerals, rituals and ceremonies. She has been initiated as a priestess of Ix´Cheel, the Mayan deity of medicine. She is the author of 6 books, two of them about Medicinal Plants. She is co-creator of the Jade Oracle, a deck of 52 cards with Mesoamerican deities and symbols.

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Upcoming Scholar Salon (3pm Eastern Time):

September 18, 2025:  “Tanit: her mother- and sister- lines. A foray into the mythological and linguistic relations of the Phoenician-Carthaginian goddess” with Dr. Miriam Robbins Dexter

Benefit of Membership - ASWM

This Salon recording will also be available to members when processed after the event. 

Announcing Scholar Salon 87: Register for August 21

“Inanna’s Return: Re-Embodying Menstrual Sacrality in ‘The Descent of Inanna’ “
with Dr. Annalisa Derr
Thursday,  August 21, 2025 at 3:00 PM Eastern Time 

   Facebook Live Promo Interview on 8/18/25:

Sargonic cylinder seal, Inanna with her foot on a lion, c. 2334-2154 BCE

Despite decades of effort cultivating menstrual equity, activism, and sacrality, a 2023 Thinx report found that up to 60% of adult women in the US still feel embarrassed by their periods. It is not surprising when dominant Western cultural menstrual narratives and practices continue to reinforce shame, secrecy, and fear about our periods. For example, the menstrual suppression movement increasingly equates women’s empowerment with liberation from one’s own menstruating body. These misguided cultural narratives perpetuate a long history in which the devaluation and control of women’s bodies has been used to justify our marginalization. A building body of research indicates the vital role the menstrual cycle plays in a woman’s overall well-being, revealing that these approaches are not only flawed and potentially harmful, but ultimately reinforce menstrual stigma and sexism.

Inanna receiving offerings, c. 3200 BCE

Creating affirming menstrual narratives grounded in empowering goddess archetypes is an antidote to this cultural void. The Sumerian goddess Inanna is one such goddess who can help women cultivate menstrual reverence. While Inanna is most recognized as a goddess of erotic love and war that inspires women to embody sexual agency and ferocious strength, She is also a living goddess—an indwelling presence within the female body. Her myths can help women awaken to the deep feminine power latent in their bodies, especially the menstrual cycle.

A Red Tent (Northumbrian Community)

In this presentation, Annalisa will illustrate how she re-imagines “The Descent of Inanna” as a sacred menstrual narrative, offering a framework for contemporary women’s empowerment. She envisions Inanna as a myth model who guides women to shed internalized sexism and menstrual stigma; cultivate sacred menstrual stories, symbols, and practices; and ultimately experience the goddess’ erotic aliveness as the vital feminine force coursing through the menstrual cycle.

Dr. Annalisa Derr

Annalisa Derr, Ph.D., is an independent goddess scholar, sacred feminine embodiment facilitator, and ritual theatre creatrix. She earned her doctorate in Mythological Studies with Emphasis in Depth Psychology from Pacifica Graduate Institute and holds a BA in theater, with specialized training in international masked and physical performance.  Seeking embodied approaches to her research, Annalisa created “She Bleeds the World into Existence,” a site-specific, goddess-centered, menstrual art performance series. Her forthcoming book with Inner Traditions reimagines the Sumerian myth, “The Descent of Inanna,” as an affirming sacred menstrual narrative—offering a transformative lens to liberate women from internalized menstrual stigma and reawaken them to their deep feminine power. Annalisa also hosts “Journey to the Goddess TV” on YouTube, where she interviews experts in goddess scholarship and sacred feminine spirituality.

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Upcoming Scholar Salons (at  3pm Eastern Time )

September 4, 2025: “The Tlacuache (Opossum), a protector and guardian of humankind”  with Verónica Iglesias

September 18, 2025: “Tanit: her mother- and sister- lines. A foray into the mythological and linguistic relations of the Phoenician-Carthaginian goddess” with Dr. Miriam Robbins Dexter

Benefit of Membership - ASWM

This Salon recording will also be available to members when processed after the event. 

Scholar Salon 86

“Flourishing Kin: Loving the World in Complex Times”
with Dr. Yuria Celidwen
Thursday,  June 26, 2025 at 3:00 PM Eastern Time  

Our world faces crises that require a focus on community and planetary health and well-being. Still, the Western emphasis on individual self-improvement has resulted in mental health struggles leading to isolation and environmental exploitation. How can Western and Indigenous sciences work together to recalibrate current practices in the service of global well-being? Dr. Yuria Celidwen shares insights from her recent book Flourishing Kin: Indigenous Wisdom for Collective Well-Being to cultivate sustainable collective well-being. Through poetic expression and authentic truth-telling, Celidwen invites a path that meets the world’s complexity with reverence and joyous participation in the flourishing of all living beings.

“From Indigenous scholar Yuria Celidwen comes a first-of-its-kind book about our aspiration for sustainable, collective flourishing through Indigenous wisdom, traditions, and practices that bridge Indigenous and Western knowledges and ways.”

Dr. Yuria Celidwen

Yuria Celidwen, PhD: I am a native of the Indigenous Nahua and Maya Bats’il K’op lineages from the cloud forests of Chiapas, Mexico. I am of Earth; my heart is on fire. My family comprises mystics, healers, poets, and explorers of the soil and the soul, embodying life’s strength, tenderness, and fragility. I grew up with one wing in the wilderness and another in the magical realism of Indigenous dreamlands and stories. My elders’ songs enthralled my childhood, enhancing my mythic imagination and emotional intuition: the fertile Lands where the seeds of reverence, play, and wonder dig their roots. I am a Truth-bearer, trickster dreamer, and culture-shifter. As a scholar, I research Indigenous forms of contemplation and the transcendent experience embodied in prosocial behavior (reverence, ethics, compassion, and a sense of awe, love, and sacredness).‎ I refer to my broader research statement as the “Ethics of Belonging,” which encourages awareness, intention, and relational actions toward planetary flourishing and a path of meaning and participation rooted in honoring Life.

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Upcoming Scholar Salon (at  3pm Eastern Time ):

August 21 2025:  “Inanna’s Descent: Re-wombing Menstrual Sacrality” with Dr. Annalisa Derr

Benefit of Membership - ASWM