Announcing Scholar Salon 47: Register for October 27

 

Pongala, a Woman’s Festival: Cooking up Joy!

with Dianne Jenett

Thursday,  October 27, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

Each spring, Thiruvananthapuram, the capital city of Kerala, India, shuts down for a day while more than a million women of many religions, communities, and classes joyously line the streets and fill courtyards with their pots to cook porridge as an offering for Attukal Amma (Mother). They are performing a women’s ritual deeply rooted in ancient Kerala mythology and cultural tradition which also has powerful meaning for women today, as evidenced by its rapid growth during the past forty years.

In 1993, when Dianne first went to Kerala, a small state in southern India whose policies in education, health care and social programs give its people an extremely high quality of life without high per capita income, she wanted to know:   What are the beliefs and practices which make this society successful? What stories guide and inform them?

During thirty years of annual visits cooking with, living with, and talking with women who offer pongala, she found the answers for herself in the largest annual women’s ritual in the world and the themes of: the essential equality of all people and religions, the necessity to share life-sustaining resources, the inherent power of women who demand justice, the emotional support offered by women’s community, and the recognition of immanent divinity in each girl and woman.

Dianne Jenett

 Dianne Jenett retired as co-director and core faculty in the Women’s Spirituality MA program at New College of California and Institute of Transpersonal Psychology (Sofia University). She earned her Ph.D. in Integral Studies at California Institute of Integral studies and M.A. in Transpersonal Psychology from the Institute of Transpersonal Psychology. She practices transformative education and is the co-author of Organic Inquiry: If Research Were Sacred, a qualitative research method based on the telling and writing of stories. Her current work and writing centers on researching, documenting, and telling the truth about her ancestors who were enslavers. She is a member of Coming to the Table and the Linked Descendants Working Group. Almost every year she returns to Kerala, India to offer pongala.

Save these dates for the next ASWM Salons:

November 3, 2022, 3 PM Eastern Standard Time  
Becoming Birds: Crane Maiden and Conservation 
Brenda Peterson

November 17, 2022, 3 PM Eastern Standard Time  
Matriarchal Landscape Mythology
Andrea Fleckinger and Heide Goettner-Abendroth

January 13, 2023, 3 PM Eastern Standard Time  
“Eruptions of Inanna: Justice, Gender, and Erotic Power”
Judy Grahn

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Announcing Scholar Salon 46: Register for October 6

 

When Yoginis Appear with Animals: Animistic Relational Elements and the Non-Dual Matrix

with Monica Mody

Thursday,  October 6, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

Yogini Vrishanana, 10the century, National Museum Delhi

Other-than-human animals often appear alongside anthropomorphic goddesses and gods in Hindu iconography, as their vahan (mounts). This syntagmatic placement can, within an anthropocentric conception of the divine, suggest not only an unequal relation between deity and animal, but also that beneficence flows from deity to animal, unidirectionally. The lineages of these depictions of the relationship between animal and divinity go back to ancient Harappan cultures. The iconography of Yoginis in the medieval period continues these motifs: Yoginis are often shown as theriocephalic figures or with animals. Bringing together scholarly commentary and original poetry, this presentation will wonder at some of the likely dimensions of the relationship between animal and Yogini (aspecting/manifesting the Goddess in her totality, as per tantric understandings). Could these dimensions orient us to an implicate order that holds a structure of presence which is both in an animistic relationship to an intersubjective other, and, at the same time, dissolves its outside-inside, inside-outside, becoming oneness? Might such a relational non-dual orientation help us create more vibrant interplanetary futures?

Monica Mody Portrait

Monica Mody is a transdisciplinary feminist scholar, poet, and educator. Her academic writing has been published in The Land Remembers Us: Women, Myth, and Nature, and Integral Review: A Transdisciplinary and Transcultural Journal For New Thought, Research, and Praxis. An article is forthcoming in Tarka Journal. Dr. Mody has presented her work widely, including at the Parliament of World Religions; American Academy of Religion Western Region; Association of Writers & Writing Programs; Association for the Study of Women and Mythology; and Oakland Summer School. Her doctoral dissertation, which investigated decolonial feminist consciousness in South Asian borderlands, was selected for the Kore Award for Best Dissertation in Women and Mythology from ASWM. She serves as Core Faculty in the Visionary Practice and Regenerative Leadership Ph.D. Program at Southwestern College Santa Fe, and Adjunct Faculty in the Women’s Spirituality Department at the California Institute of Integral Studies (CIIS). She holds a Ph.D. in East-West Psychology from CIIS and an M.F.A. in Creative Writing from the University of Notre Dame.

Save these dates for the next ASWM Salons:

October 20, 2022, 3 PM Eastern Daylight Time  
“Pongala, a woman’s festival: Cooking up joy!”
Dianne Jenett

November 3, 2022, 3 PM Eastern Standard Time  
Becoming Birds: Crane Maiden and Conservation 
Brenda Peterson

November 17, 2022, 3 PM Eastern Daylight Time  
Matriarchal Landscape Mythology
Andrea Fleckinger and Heide Goettner-Abendroth

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Announcing Scholar Salon 45: Register for September 22

 

“Fact-checking Feminism”

with Sally Roesch Wagner

Thursday,  Sept. 22, 2022 at 3 PM Eastern DaylightTime 

REGISTER HERE

“The women’s suffrage movement began in 1848 in Seneca Falls, NY and Susan B. Anthony and Elizabeth Cady Stanton led the fight for the vote until 1920, when women received the right to vote with the 19th amendment.” Is this the story you learned about the women’s suffrage movement? Unfortunately, every part of it is wrong. Let’s explore these true stories instead:

  • Indigenous women have had political voice on this land for 1000 years, while 2020 marks just 100 years since the constitution added women to legal voters in the United States.
  • Women voted in the colonies. They lost the right after the revolution when states made it illegal for women – and African American men – to vote.
  • Black and white women organized anti-slavery societies a decade before the Seneca Falls convention, where they learned the essentials of organizing they brought to the women’s rights movement.
  • Initially women created a women’s rights movement, demanding everything from equal pay to a woman’s right to control her body. After a merger of the conservative and progressive suffrage organizations in 1890 the focus narrowed to a push for the vote.
  • While the 19th amendment guaranteed women the right to vote, in practice voter suppression laws denied, and continue to deny, the vote to citizens.

Let’s check the facts about the history of women’s voting rights–to correct the past record and give us more fuel to improve the present!

Dr. Sally Roesch Wagner

Awarded one of the first U.S. doctorates for work in women’s studies (UC Santa Cruz) Dr. Sally Roesch Wagner is a founder of the first college-level women’s studies programs to offer a minor (CSU Sacramento) where she currently teaches, along with courses in Syracuse University’s Honors Program.. Dr. Wagner has taught women’s studies courses for 52 years and is the Founder/Director of the Matilda Joslyn Gage Foundation. Dr. Wagner’s anthology The Women’s Suffrage Movement, with a Forward by Gloria Steinem (Penguin Classics, 2019), unfolds a new intersectional look at the 19th century woman’s rights movement and the Indigenous influence on suffragists.

Save these dates for the next ASWM Salons:

October 6, 2022, 3 PM Eastern Daylight Time  
When Yoginis Appear with Animals: Animistic Relational Elements and the Non-Dual Matrix 
Monica Mody

October 20, 2022, 3 PM Eastern Daylight Time  
“Pongala, a woman’s festival: Cooking up joy!”
Dianne Jenett

November 17, 2022, 3 PM Eastern Daylight Time  
Matriarchal Landscape Mythology
Andrea Fleckinger and Heide Goettner-Abendroth

Benefit of Membership - ASWM

The Salon recording will also be available to members after the event. 

Symposium: Arts and Culture Hall ~ Lauren Raine and Yoga Nidra Network

Meet Presenters in Our Arts and Culture Hall:

Lauren Raine, Yoli Maya Yeh and Umā Dinsmore-Tuli 

We are excited to offer Arts and Culture Hall “booths” where some of our great presenters will share their work through videos and links, and maybe even in face-to-face conversations with you! There are also booths for academic programs and other resources. You may access these booths any time from April 3 to April 18m,  by signing in after you register and selecting the Culture Hall at the top menu. Sign up at the booth to receive news about their work, see their videos, leave messages, and meet other attendees at the “table” at each booth.  Two of these feature work by:

Lauren Raine (Earthspeak) and Yoli Maya Yeh and Umā Dinsmore-Tuli (Yoga Nidra Network)

Lauren Raine: “Earth-speak: Envisioning a Conversant World”

In 2018 I attended the Gatekeepers Conference on sacred sites & pilgrimage and made a personal pilgrimage to Avebury, Silbury Hill, Glastonbury, and other sites. EARTHSPEAK explores a mythic, historical, poetic and subjective response to these geomantically potent sites, in particular Silbury Hill, the largest prehistoric monument in Europe, with research that suggests it was at one time a representation of the body of the Earth Mother. EARTHSPEAK also suggests that Geomantic reciprocity occurs as human beings bring intentionality to a particular place, making it a holy or sacred place. Numinous communion with “spirit of place” can become increasingly active as it accrues mythic power in the memory of the people, and in the land. Sacred places have both an innate and a developed capacity to bring about altered states of consciousness, especially if people come prepared within the liminal state of pilgrimage.

Lauren Raine Portrait
Lauren Raine

Lauren Raine MFA is a cross-disciplinary artist best known for her Masks of the Goddess collection. She was resident artist at Henry Luce Center for the Arts & Religion, an Aldon B. Dow Fellow, and Resident Artist for Cherry Hill Seminary. Her work can be seen at: www.laurenraine.com.

Yoli Maya Yeh and Umā Dinsmore-Tuli:  “Please, Humans – Get Some Sleep!” Listening to Yoga Nidrā Shakti Devī – Goddess of Rest

Yoga Nidrā Śakti is a South Asian Goddess of sleep, rest, and liminal spaces between dreaming and waking. A key figure in The Greatness of the Goddess (Devī Mahātmyam, c600BC), her Sanskrit name literally means ‘power of sleep’. She features in many images and indigenous story rituals, all describing her power to send every being (including gods) to sleep; she restores right relationship to cyclical rhythms of rest that hold life in balance. Wherever she appears, Nidrā Śakti counters transgressions of those who refuse to sleep, returning all beings to right relationship with natural cycles. Yoganidrā is also a state of yogic rest that supports healing for out-of-balance human experiences such as insomnia, anxiety and post-traumatic stress disorder. Sadly, the presence of Nidrā Śakti has been marginalised and eradicated from commercial and traditional yoga schools profiting from methods of the popular practice bearing her name: yoga nidrā. Through stories and exquisite images, we explore the liminality of Nidrā Śakti as goddess of thresholds between sleep and dream.

Yoli Maya Yeh

Yoli Maya Yeh is a Yoga & Shiatsu Therapist & Educator in Comparative Religions & Global Studies, working at intersections of Indigenous Preservation, Healing Arts & Social Justice through her experiential education-based Decolonization Toolkit. Raised in her family’s Native American spiritual teachings, she spent 12 years of young adulthood studying language, yoga, tantra, healing arts & meditation in India.

 

Uma Dinsmore-Tuli

Umā Dinsmore-Tuli and Yoli Maya Yeh are collaborative educators from the Yoga Nidra Network, a radical post-lineage organisation training yoga nidrā facilitators to make yoga nidrā freely accessible to all humans in their mother tongue. Umā is a yoga therapist and writer whose books include Yoni Shakti, Nidrā Śakti, and Yoga Nidrā Made Easy.

Symposium: Arts and Culture Hall ~ MamaDonna and Pegi Eyers

Meet Presenters in Our Arts and Culture Hall:

MamaDonna Henes and  Pegi Eyers

We are excited to offer special Arts and Culture Hall “booths” where some of our great presenters will share their work through videos and links, and maybe even in face-to-face conversations with you! There are also booths for academic programs and other resources. You may access these booths any time from April 3 to April 18m,  by signing in after you register and selecting the Culture Hall at the top menu. Sign up to receive presenter news, see their videos, leave messages, and meet other attendees at the “table” at each booth.  Visit these great presentations by:

Booths with MamaDonna Henes and Pegi Eyers

MamaDonna Henes: Wisdom Delivered By Wing: Me & My Birds”

Multi cultural bird mythology, folk lore and contemporary stories. Bird goddesses and bird familiars. bird omens and bird teachers.Avian visitations, inspirations, lessons trance-formations. Bird dreams, bird omens, and lots of amazing true stories!

MamaDonna with Ola

MamaDonna Henes is an internationally acclaimed urban shaman, popular speaker, and award-winning writer specializing in multi-cultural ritual celebrations of the cycles of the of the seasons and the seasons of our lives. (cityshaman@aol.com)

Pegi Eyers: “Deep Time Wisdom” 

Embracing ways of thinking that pre-date Empire is a good starting point for all endeavors that revive the eco-self, and our re-connection to matristic community bonded to the land. Shifting away from the patriarchy is possible, and from pre-colonial, Indigenous or egalitarian models, the worldview and values we need are just waiting to be re-kindled. Also known as “decolonization,” we all have access to a well of deep knowing, or ancestral knowledge, that can be revived with immersion in nature, and by focusing on the “old ways.” Compiled from years of experience and research, Deep Time Wisdom will weave through a comparison chart that identifies the habits of modernity we take for granted, and alternatives in holistic patterns of thought and action. As just one example, “modern thinking/western mind” regards humans as separate from nature, bounded by the ego, self-absorbed, material and having a sense of linear time; whereas “ancestral thinking /Indigenous mind” views humans as part of nature, connected, empathic, physically grounded and embodied. I conclude with a statement on combined intelligences, or the “entwining of heart and mind” that fulfills our potential as true human beings. It may be a daunting task to “read our own souls” as women dwelling in an animist universe once again, but the outcome is clear that by activating Deep Time Wisdom, we align with the sacredness of the Earth, and the love and respect for nature that dwells at the heart of our lives.

Pegi Eyers is the author of the award-winning book Ancient Spirit Rising, a survey on social justice, nature spirituality, and the holistic principles of sustainable living. Pegi self-identifies as a Celtic Animist, and is an advocate for the recovery of ancestral wisdom and traditions for all people. She lives near Peterborough, Canada, on a hilltop with views reaching for miles in all directions. (Pegi-eyers@hotmail.com)